Where are all the Black People?

Within games and gaming communities alike, there is an overwhelming lack of diversity: Fantasy games like Dragon Age or Final Fantasy have a surprising lack of black and brown people aside from the few used as plot points. The addition of female soldiers in Call of Duty: WW2 had male fans in an uproar about historical accuracy—what, were women not invented in World War 2? Assassin’s Creed Odyssey let you be gay, and again, many male fans were quick to jump on the historical accuracy bandwagon and claim that no one was gay in Ancient Greece and Rome.

The few games that have an abundance of black and brown people that know of are Madden2K, and FIFAAnd even then, there aren’t that many women or lgbt representation.

Why does this matter? Because these are fantasy games and should include all races, genders, and orientations without compromising the overall gameplay experience.


Many games that claim to be “woke” in the current political climate tend to use the collective experiences of minorities/POC while not placing them within the story. Many games with morality matrices rely heavily on slavery narratives, and oppressor-oppressed narratives and conveniently leave out the people they’re about.

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Detroit: Become Human’s main characters (from left to right): Connor, Markus, and Kara

Detroit: Become Human strives to be a game that delves into heavy social commentary dealing with civil rights and freedom from second-class citizenry/slavery (for androids) and borrows speeches and ideas from notable black activists like Frederick Douglass, Martin Luther King, Jr., Malcolm X, and President Obama, and applies them to three relatively white-passing androids, inserting black characters as plot points to serve as connections to the real world. It is objectively a slap in the face to black history, to have civil rights be at the forefront of an honesty beautiful  game, but have so few black people in one of the blackest cities in the United States.

The game relies heavily on black culture and iconography as character quirks for the whole game: it’s set in Detroit (a city that is 83% black) in 2038 with the music and background art of the game are borrow heavily from black culture and are meant only to inspire feelings of hope and resilience for the androids’ liberation movement. However the writer, David Cage, denies any political motives for the game considering Detroit’s actual political and racial history (like the race riots of 1943 and 1967). A game like this that can be considered a “high culture” cultural production that gloss over suffering with stoic nobility, historical memories become more marketable, more palatable, and less illuminating. It’s dehumanizing as a black person, and it’s commodifying the “it was 400 years ago, get over it” argument into a pretty game with conventionally attractive characters with a sob story for people to fawn over.

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One of the many murals illustrating black people in D:BH

“There are many groups of people today who can feel the same and feel segregated for different reasons…so I wouldn’t connect this to the civil rights [movement]” —David Cage

The images in "Detroit: Become Human" are simultaneously hyper political and yet treated apolitically
Really?

I take no issue with wanting to put social commentary into cultural productions: it’s an effective way to synthesize the world around us and allows others a glimpse into individual and collective grievances that shape human experiences, but it’s a bad idea to do it like this and then ignore black people.

However, I am glad it is a game like this that allows the player to be emotionally invested and explore different open-ended storylines within one game, rather than it being something like Grand Theft Auto that exaggerates negative stereotypes of black people and lets players vicariously live the exciting and dangerous lives of black men who flagrantly break the law and use extreme violence to “solve” the problem. There’s already enough negative stereotypes of black people in the real world and real-world consequences of people acting on those stereotypes. I don’t want to see them in my video games—they’re supposed to be an escape from all that.

Get woke.

-Ishah Blasio

America the Checkerboard

The LA (and actually the whole world) of Snow Crash is a place where people are separate from each other. America is not so much a melting pot as it is a chess or checkerboard–once, people mixed, but now, they all have restrictions on where and how they can move. “…Hiro is black, or at least part black. Can’t take him into New South Africa. And because Y.T. is a Cauc, they can’t go to Metazania. (Stephenson, 83)” Even jobs have taken on the characteristics of traditional ethnic groups–Taxi drivers speak Taxilinga, and accept no one into their ranks who does not also speak it; and as Y.T. says, “…the longtime status of skateboarders as an oppressed ethnic group mean[t] that by now all of them [we]re escape artists to some degree. (Stephenson, 77)” In short, everyone in LA has an identity, based on their genes, jobs, skills, house (or lack thereof) and these things dictate who they speak to, where they can go, and how the Snow Crash drug affects them. Coming from Hawaii, I couldn’t really identify with his depiction of race; true separation of ethnicities is something that is hard to imagine on the island chain (though I will admit it was both a plausible and scary thought). I will say that skin color automatically identifies you as one of three things: Native (which really just means you COULD be native–Filipinos, Samoans, and Micronesians, for example, certainly didn’t colonize the place like the Hawaiians did), Asian (of which there are two classes–Islander Asians and FOBs, the Japanese tourists who are very, very easy to identify), or Haoli (aka, white. Haoli, which means foreigner, is often used to somewhat familiarly but condescendingly describe mainland culture, white tourists, and activities seen as ‘white’). These stereotypes are known everywhere and there are many jokes and assumptions that go along with them. More than once, I have been mistaken for a tourist when out shopping with my mother, even though I’ve lived on Oahu all my life, but it’s never bothered me; rather, I take it as part of the harmless Haoli stereotype. Races mix in Hawaii like they do nowhere else. Ask almost anyone what their race is, and they’ll give you a list that most likely encompasses at least three or four different ethnicities. It’s hard to explain, but back home, race is something that you’re proud of and yet doesn’t matter. “I’m Chinese/Samoan.” “I’m Hawaiian/Indian/French.” “I’m Okinawan/Irish/Korean.” We poke fun at each other’s ethnicities, with those identifications of skin color and race, but they’ve never gotten in the way of a friendship. The total segregation present in Snow Crash was a scary thought. If it was there, I wouldn’t know half the people I do, and even more of them would never have existed in the first place.

Gender depictions in Snow Crash seem a lot less scary. The two main female characters, Y.T. and Juanita, are very different women, and like today’s women, show that you can either accept or reject the notions society gives you about what you should be. Y.T. is very much a product of her society; she sees nothing morally wrong with the way men look at her, or even with the fact that Raven desires and sleeps with a 15 year old girl. She is a girl of the street and goes to jail, breaks out, escapes mad taxi drivers, and makes deliveries as a Kourier, navigating the world of the franchises with ease because that is her world–she was born into it and she embraced it. Juanita, on the other hand, has rejected the traditions now present in franchised-LA. She is a true and devout Catholic when the Reverend Wayne’s Pearly Gates have turned Christianity into a franchised chain, complete with neon Elvises; and she is, in essence, her own person–working on Metaverse facial designs when no one else believed it would go anywhere, divorcing Da5id, despite his success, money, and power, and even discovering the Snow Crash plot–Juanita is her own person, thinking outside the box and using her knowledge and skills to save the world (if only “for a while”). I identify with both women–Juanita, strong, smart, independent, and Y.T., also strong, smart, and independent, but youthful, and headstrong where Juanita is wise and careful. They’re very different people, at different times in their lives, with different backgrounds and responses to the world they live in, but parts of them fit my image of myself; I think everyone can agree that we feel both influenced by society (like Y.T.), but that we also reject parts of it and stand apart (like Juanita). And they show that in Snow Crash, there are many paths you can take, no matter your sex.

Dacia

Tolkien was a RACIST!!!

By – Kyle Osborne

I knew it would come to this. I knew at some point this issue would be forced out into the open, and I’m going to tell you the truth. I’m not going to play it safe or pull any punches. In the land of LoTRO, all races are not equal. I know it’s appalling and I sound like a racist, but please bear with me.

                It’s just the truth, a simple matter of fact, not every (or any) young hobbit can fulfill his dream to become the next great Lore-Master. Before you tell me that I’m putting the hobbits down and stifling their dreams, let’s analyze the source, Tolkien’s works. Where in The Fellowship of the Ring does Tolkien comment that hobbits share a love for the history of Middle Earth? If you can find it let me know. From what I read, hobbits rarely care much for their own lore, hate to leave the shire, and care nothing for the history of other races. In their agrarian society this knowledge holds little value. From what Tolkien has written it seems unlikely that a hobbit, or a Dwarf for that matter, would ever consider being a Lore-Master. To save face with any hobbit or dwarf out there I will say that I find the races with more limited class choices to be the most interesting around; men and elves can be pretty boring at times.

                Tolkien was intent on creating an interactive and living world, filled with various cultures and a rich social structure between races. Given the fact that they were imitating a master, the game designers of LoTRO did a decent job. As necessary the various free peoples of Middle earth, work together against their common enemies, but thankfully the designers didn’t stop with only these basics. Evidenced as early as the Epic Prologue, there is a tension between the dwarves and the elves that was ever present in the novels. They are quick to consider blaming each other when an elven envoy is kidnapped, even though neither party was to blame. As in the books, the rangers of the north are looked down upon or spoken ill of by others. Their secrecy and isolation makes them suspect for conspiracy. In the game the rangers have their encampment away from others in the North Downs. These are only a couple of examples of the complex social structure of Middle Earth, which was graciously included in LoTRO.

                Whether or not they suggest racism, these limitations, characteristics and interactions of the different races of LoTRO help to draw the gamer into the plot and the mechanics of the game. I am willing to admit that when it comes to the representations of Middle Earth, I am a racist. How about you?